Siddhartha Gautama, also called Gautama Buddha, was the historical figure who created the Dhamma and the Buddhist path. Because of his importance, Buddhists of all kinds and all around the world use images of him as an aid to meditation. For example, a Buddharupa with elongated ears represents his former life as a prince, and a Buddharupa with a bump or top-knot on its head represents wisdom and enlightenment.
He is sometimes shown reclining, which symbolises his final passing into nirvana. Hand gestures represent aspects of the Dhamma — for example, a raised palm represents fearlessness and hands in the lap represent meditation.
Bodhisattvas are beings who have attained enlightenment and who aim to help others to achieve it too. When people achieve enlightenment, they become free from samsara , rebirth and suffering. Below are two Tang Bodhisattvas, both from Dunhuang. One left dates to circa , the other right to circa Do you remember the Tang Buddha sculpture from Dunhuang click here to review? Painted clay Bodhisattva from Dunhuang, ca.
Can you tell which one is the Tang example? What helps you identify it? Stone relief of Bodhisattva Height: 43 cm 1 ft 5 in source. Painted clay Bodhisattva Height: cm 8 ft 5 in source.
The image of Guanyin was traditionally depicted as a young Indian prince, but during the Tang the feminine characteristics of Guanyin became more prominent. To the left and below we have four Guanyin from the Sui and Tang periods. Try and see if you can follow this transformation from the images provided.
To the left is a Sui Guanyin. Guanyin statue, ca. Height: cm 8 ft 2 in source. Below are two Tang images of Guanyin. One left is from Fengxian Monastery at Longmen, the other right from Dunhuang. Do you see the roots of Guanyin's manifestation as the Chinese Goddess of Mercy in these images? Stone Guanyin at Longmen. Therefore, just how mankind might truly live out its life becomes what I aim at as my direction. This aiming or living while moving in a certain direction is what is meant by vow.
In other words, it is the motivation for living that is different for a bodhisattva. Ordinary people live thinking only about their own personal, narrow circumstances connected with their desires.
In contrast to that, a bodhisattva, though undeniably still an ordinary human being like everyone else, lives by vow. Because of that, the significance of his or her life is not the same. For us as bodhisattvas, all aspects of life, including the fate of humanity itself, live within us. It is with this in mind that we work to discover and manifest the most vital and alive posture that we can take in living out our life.
There are times when you have to break them, too. That is, most people in the world act like children. Physically they grow up and become adult but spiritually too many people never mature to adulthood.
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